A Comparative Study of the Story of Prophet David in Islamic, jewish Sources and Nezami’s Khamsa

Document Type : Research Paper I Open Access I Released under (CC BY-NC 4.0) license

Author

Faculty of Persian Literature and Foreign Languages, University of Tabriz, Tabriz, Iran

Abstract

The Old and New Testaments provide detailed accounts of the life and story of David and no document or source surpasses the Torah in revealing the specifics of his life. The characteristics and attributes ascribed to him in the Bible elevate him beyond an ordinary king, yet they do not explicitly confirm his status as a prophet. Moreover, the Bible attributes certain moral failings to him, which directly contradict the doctrine of prophetic infallibility—a position firmly rejected in the Islamic world, particularly in Shia theology, through rational and textual evidence. Despite this, Islamic sources have not remained entirely immune to the influence of such weak and baseless beliefs found in the Bible. The Holy Quran, while introducing David as one of the great prophets, also mentions his unique qualities and abilities. Hakim Nezami of Ganja, due to his extensive studies in Islamic sciences and familiarity with Jewish and Christian traditions, makes noteworthy allusions to the story of David (PBUH) in his Khamsa, which deserve careful examination and research. The primary question of this study is: What are the similarities and differences between Nezami’s narrative of David’s story and other sources, and on what foundation are his The findings indicate that Nezami does not deviate from Islamic and non-Islamic sources in narrating the story of David. However, his perspective contains some novel, subtle, and thought-provoking points, which are analyzed in detail within the paper.

Keywords

Main Subjects


   

 

This is an open access article distributed under the following Creative Commons license: Attribution-NonCommercial 4.0 International (CC BY-NC 4.0)

  1.  

    1. Qur’ān. (1396). Tarjome, tozihāt va vāže-nāmeh (B. Khorramshahi, Trans.). Tehran: Niloufar & Jami.
    2. Abū Isḥāq Ibrāhīm b. Manṣūr Khalf Nishābūrī. (1359). Qasas al-anbiyā’ (H. Yaghma’i, Ed.). Tehran: Bonyād Tarjome va Nashr Ketāb.
    3. Abūzāda Gatābī, Y., & Khavās, A. (1402). Tarkh-e kollī-ye harkat-e Dāvod ‘alayh al-salām dar Qur’ān va ‘Ahd-e ‘Atīq. Ma‘āref Dīnī dar Āyīneh-ye Pazhūhesh, 1(1), 60–65.
    4. Abū al-Ḥasan b. al-Hayṣam al-Būshanjī. (1384). Qasas al-anbiyā’ (M. b. As‘ad b. ‘Abdullāh al-Ḥanafī al-Tustarī, Trans.; ‘A. Muḥammadzādeh, Ed.). Mashhad: Ferdowsi University.
    5. Abū ‘Alī Muḥammad b. Muḥammad. (1353). Tārīkh-e Bal‘amī (M. Taqī Bahār, Ed.; M. Parvīn Gonābādī, Coll.). Tehran: Zawār.
    6. Bayḍāwī, ‘Abdullāh b. ‘Umar. (1998). Anwār al-tanzīl fī tafsīr al-Qur’ān (Vol. 5). Beirut: Dār Iḥyā’ al-Turāth al-‘Arabī.
    7. Bi-nām. (1373). Tajārub al-Umam fī akhbār mulūk al-‘Arab va al-‘Ajam (R. Anzābī Nezhād & Y. Kalāntarī, Eds.). Mashhad: Ferdowsi University.
    8. Jafri, A. (1372). Vāže-hā-ye dakhīl dar Qur’ān (F. Badreh’ī, Trans.). Tehran: Tūs.
    9. Jamālī, S. (1389). Ma‘rāj va bāztāb ān dar adab-e Fārsī. Faslnāmeh-ye ‘Elmī-Omumi-ye Zaban va Adab Fārsī (Gerāyesh-e ‘Erfān), 1(2), 260.
    10. Jawālīqī, M. b. A. (1995). Al-mu‘arrab min al-kalām al-a‘jamī ‘alā ḥurūf al-ma‘jam (A. Muḥammad Shākir, Ed.). Cairo: Dār al-Kutub al-Miṣrīyah.
    11. Ḥāj Manūchehrī, F., & Rezā’ī, L. (1396). Dāvod/Dāwūd. Dā’erat al-ma‘āref-e Bozorg-e Eslāmī (K. Mūsavī Bejnourdī, Ed.; Vol. 23). Tehran: Markaz.
    12. Ḥosaynī, S. M. (1378). Dāvod (A. Ṣadr Ḥāj Sīd Javādī, C. Fānī, & B. Khorramshahi, Eds.; Vol. 7). Tehran: Nashr-e Shahid Mohebbī.
    13. Ḥeydari, H., & Ḥāj Akbarī, F. (1393). Bon-māye-hā-ye moshtarak dar mazāmir va ahādīth-e marbūt be Dāvod ‘alayh al-salām dar moton-e Eslāmī. 5(3), 46–62.
    14. Khazā’īlī, M. (1350). A‘lām-e Qur’ān (2nd ed.). Tehran: Amīrkabīr.
    15. Khawwām, J., & ‘Abbāsī, M. (1375). Dāvod. Dāneshnāmeh-ye Jahān-e Eslām (G. H. Ḥaddād ‘Adel, Ed.). Tehran: Bonyād-e Dā’erat al-ma‘āref-e Eslāmī.
    16. Rāghib Esfahānī, Ḥ. b. M. (1992). Mufradāt al-afāz al-Qur’ān (S. ‘Adnān Dāvodī, Ed.). Beirut: Dār al-Shāmīyah.
    17. Sīd Murtazā, ‘Alī b. Ḥusayn. (1398). Tanzīh al-anbiyā’ wa al-a’immah ‘alayhim al-salām (M. Mehrīzī, Ed.). Mashhad: Bonyād-e Pazhūhesh-hā-ye Eslāmī Āstān-e Qods-e Razavī.
    18. Ṭabarī, F. b. Ḥ. (1408 Q). Majma‘ al-bayān fī tafsīr al-Qur’ān (H. Rasūlī & F. Yazdī Tabātabā’ī, Eds.; Vol. 8). Beirut: Dār al-Ma‘rifah.
    19. Ṭūsī, M. b. Ḥ. (n.d.). Al-Tibyān fī tafsīr al-Qur’ān (A. Ḥabīb ‘Āmelī, Ed.; Vol. 8). Beirut: Dār Iḥyā’ al-Turāth al-‘Arabī.
    20. Kitāb-e Moqaddas. (1383). Fāzel Khān Hamdānī et al. (Vols. 1–2; 2nd ed.). Tehran: Asātīr.
    21. Kulaynī, M. b. Y. (1985). Forūgh al-Kāfī (Vol. 5; A. Ghaffārī, Ed.). Beirut: Dār al-‘Aḍwā’.
    22. Kāzem-Khānlū, N., et al. (1396). Sīmā-ye anbiyā-ye elahī dar Khomseh-ye Nezāmī. Motāle‘āt-e Adabiyāt, ‘Erfān va Falsafeh, 3, 88.
    23. Majlisī, M. B. (n.d.). Biḥār al-anwār (Vols. 1–16, 54). Tehran: Dār al-Kutub Eslāmī.
    24. Mūsīpūr, E. (1388). Dāvod. Dāneshnāmeh-ye Zabān va Adab-e Fārsī (I. Sa‘ādat, Ed.; Vol. 3). Tehran: Farhangestān-e Zabān va Adab-e Fārsī.
    25. Mībdī, R. (1382). Kashf al-asrār wa ‘Addat al-abrār (Vol. 5; A. Asghar Ḥekmat, Coll.). Tehran: Amīrkabīr.
    26. Naṣrallāhī, Y. (1386). Māh-e Mahd-e Charkh: Tawsīf-e ma‘rāj-e Ḥazrat-e Rasūl-e Akram (ṣ) dar Masnavī-hā-ye Nezāmī. In M. B. Bahāderī (Ed.), Majmū‘eh-ye Maqālāt-e Bozorgdāsht-e Sāl-e Peyghambar-e A‘ẓam (p. 260). Tabriz: University of Tabriz.
    27. Nezāmī, G. (1363). Makhzan al-asrār (B. Sarvatīān, Ed.). Tehran: Tūs.
    28. Nezāmī, G. (1386). Khosrow va Shīrīn (B. Sarvatīān, Ed.). Tehran: Amīrkabīr.
    29. Nezāmī, G. (1391). Leylī va Majnūn (B. Sarvatīān, Ed., 3rd ed.). Tehran: Amīrkabīr.
    30. Nezāmī, G. (1391). Haft-Paykar (B. Sarvatīān, Ed., 3rd ed.). Tehran: Amīrkabīr.
    31. Nezāmī, G. (1393). Sharafnāmeh (B. Sarvatīān, Ed., 2nd ed.). Tehran: Amīrkabīr.
    32. Nezāmī, G. (1391). Eqbālnāmeh (B. Sarvatīān, Ed., 3rd ed.). Tehran: Amīrkabīr.
    33. Naqīpūrfar, V., & Hāṣelī Irānshāhī, R. (1398). Barrasi-ye ellat-e esteghfār-e Ḥazrat-e Dāvod (ʿalayh al-salām) dar āyah “Wa ẓanna Dāvod annamā fatanāhu…”. Faslnāmeh-e Motāle‘āt-e Qur’ān va Ḥadīth, 12(2), 63–79.
    34. Vafā’ī, ‘A., & Qāsemī Porshkooh, S. (1392). Barrasi-ye tatbīqī-ye Ma‘rājīye-hā-ye Nezāmī ba negāh-e mordī be se Ma‘rāj Nāmeh: al-Ma‘rāj, Ma‘rāj al-nabī va al-Isrā’ wa al-Ma‘rāj. Pazhūhesh-hā-ye Adabiyāt-e Tatbīqī, 1(2), 30.
    35. Hāks, J. (1394). Qāmūs-e Kitāb-e Moqaddas (3rd ed.). Tehran: Asātīr.
    36. Ya‘qūbī, A. b. Abī Ya‘qūb. (1362). Tārīkh-e Ya‘qūbī (Vol. 1; 3rd ed.). Tehran: ‘Ilmī va Farhangī.

     

Volume 2, Issue 2
September 2025
Pages 1-21
  • Receive Date: 21 July 2025
  • Revise Date: 06 October 2025
  • Accept Date: 12 November 2025
  • Publish Date: 23 September 2025